Samrudhdi Kerkar
Our backyard has a cemetery, within which stands a majestic Alstonia Scholaris tree, locally known as ‘Satvin’ and ‘Saptaparni’ in Marathi. The tree owes its unique names to its most distinctive characteristic—clusters of seven leaves, typically arranged on a single, slender twig. This feature has earned it the name Saptaparni.
I have been admiring this tree since my childhood, as it emanates a sweet fragrance at the onset of winter. When adorned with greenish-white blossoms, almost concealing its leaves, the scent fills the air.
As the tree blooms, its fragrance spreads across the entire area, even wafting into our house. It is absolutely mesmerising to inhale its sweet scent during the evening chill.
Despite its serene qualities, I found out that the Alstonia Scholaris is also known as ‘Shaitan ka ped’ in Hindi, or ‘The Devil’s Tree’ in English. This ominous title puzzled me, given the tree’s enchanting nature. The contrast between its sweet fragrance and sinister name evokes a sense of mystery.
I once asked my father about this paradox, and he explained that while I enjoy the fragrance, it isn’t favourable for everyone. It can be problematic for those with allergies or asthma, as standing under the tree for too long may cause breathing difficulties or trigger migraines.
This may explain why the tree is associated with malevolent spirits and earned its ominous name. In some villages in Goa, the tree is revered as a Holy Spirit or ghost. For instance, in Shirgao, Bicholim, a Satvin tree near an old sluice gate is considered the abode of Manasevaylo, the guardian spirit.
In various parts of Goa, villagers safeguard the towering Satvin tree, believing it to be the dwelling place of Rashtroli, Daddev, or a ghost (Bhut).
During our strolls near the cemetery, under the fading sun or starlit darkness, the Satvin tree’s dense, dark silhouette would often catch my eye. Its zigzag branches gleamed softly in the moonlight, evoking an eerie feeling. The tree’s sinister title ‘The Devil’s Tree’ had left an impression, casting a mysterious spell.
By day, the tree is a home to insects and birds, such as hornbills and mynas, contributing to its vibrant biodiversity. It has also become a breeding site for wild bees to build their hives. Yet, as dusk descends and its fragrance fills the air, local villagers avoid sitting under it, fearful of the spirits said to dwell beneath its boughs.
Beyond the myths, I have seen this tree as a nurturing figure. It sheltered many insects and provided a peaceful resting place for a person named ‘Lasun’, who often napped under its shade during the afternoon heat.
This sight shifted my perspective, allowing me to view the tree in a warmer light.
The tree also has the name ‘The Blackboard Tree’, which is linked to its botanical name, ‘Alstonia Scholaris’. Both names reflect its association with ‘scholarism’. The tree’s wood was once used to make slate frames, blackboards, and pencils—tools for learning, earning the tree its honourary title.
Nobel laureate Rabindranath Tagore, fascinated by the tree’s leaves, began a tradition of awarding them to teachers and students of Visva-Bharati University during convocation ceremonies.
In Goa, there was a tradition of drinking decoctions made from the bark of various trees, including the Satvin tree. Despite its toxic nature, this tree plays an important ecological role. Our ancestors recognised its medicinal properties and revered it for generations. Near the Kadamba bus stand, on the right bank of the Bicholim river, a group of Satvin trees continues to attract nature lovers.
